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KRITIK IDEOLOGIS PEMIKIRAN SUNNAH MUHAMMAD SYAHRUR

Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam

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Title KRITIK IDEOLOGIS PEMIKIRAN SUNNAH MUHAMMAD SYAHRUR
 
Creator Nurul Hakim
 
Subject Prophetic tradition
ideology
 
Description Muh}ammad Syah}ru>r holds that everything that has been done by the Prophet in the 7th century in the Arabian peninsula is just the first—law—form to run—Shari'a—Islam, which is based to a particular historical setting. And this is not the legal form of a sole-law must be obeyed, and also not final. This view indicates that the sunnah that has been run by the Prophet only be ijtiha>diy. Therefore, the decision of the Prophet only be "temporary". The results of this study is the first, the nature of the sunnah according to Syah}ru>r: a) All the words and deeds of the Prophet is not a revelation. b) In the collection and codifying the hadith (sunnah), there is a chaos factor. c) the sunnah of the Prophet is the method of ijtihad in Arab societies in 7th century that bound by time and space. d) Muslims are only obliged to obey the sunnah risa>lah is the obedience connected. While sunnah risa>lah is the obedience disconnected and sunnah nubuwwah shall not be obeyed. e) The Prophet is not the ma's}u>m in all cases. Ma's}u>m prophets only consists of two things; 1) The Prophet awake from a mistake in conveying al-Z|ikr al-H}aki>m as revealed to him in the wording and meaning all at once, just as he received it from God in the form of words and speech. And the Prophet was maintained in its task of conveying risa>lah to humans. Second, the Prophet awake into illicit acts and do not exceed the limits of Allah. Second, thinking sunnah Syah}ru>r in the frame of ideological criticism is: a) The concept of thinking sunnah Syah}ru>r many uses scientific historical method (al-manhaj al-ta>ri>kh al-'ilmiy). b) All the words and deeds of the Prophet was a revelation. From this reason, the Prophet is the ma's}u>m. And because the Prophet is the ma's}u>m, then Muslims must comply sunnah in all kinds of all time. c) does not prohibit the companions of the Prophet to write his words (hadith).
Muh}ammad Syah}ru>r holds that everything that has been done by the Prophet in the 7th century in the Arabian peninsula is just the first—law—form to run—Shari'a—Islam, which is based to a particular historical setting. And this is not the legal form of a sole-law must be obeyed, and also not final. This view indicates that the sunnah that has been run by the Prophet only be ijtiha>diy. Therefore, the decision of the Prophet only be "temporary". The results of this study is the first, the nature of the sunnah according to Syah}ru>r: a) All the words and deeds of the Prophet is not a revelation. b) In the collection and codifying the hadith (sunnah), there is a chaos factor. c) the sunnah of the Prophet is the method of ijtihad in Arab societies in 7th century that bound by time and space. d) Muslims are only obliged to obey the sunnah risa>lah is the obedience connected. While sunnah risa>lah is the obedience disconnected and sunnah nubuwwah shall not be obeyed. e) The Prophet is not the ma's}u>m in all cases. Ma's}u>m prophets only consists of two things; 1) The Prophet awake from a mistake in conveying al-Z|ikr al-H}aki>m as revealed to him in the wording and meaning all at once, just as he received it from God in the form of words and speech. And the Prophet was maintained in its task of conveying risa>lah to humans. Second, the Prophet awake into illicit acts and do not exceed the limits of Allah. Second, thinking sunnah Syah}ru>r in the frame of ideological criticism is: a) The concept of thinking sunnah Syah}ru>r many uses scientific historical method (al-manhaj al-ta>ri>kh al-'ilmiy). b) All the words and deeds of the Prophet was a revelation. From this reason, the Prophet is the ma's}u>m. And because the Prophet is the ma's}u>m, then Muslims must comply sunnah in all kinds of all time. c) does not prohibit the companions of the Prophet to write his words (hadith).
 
Publisher Program Studi PAI, Fakultas Tarbiyah, Institut Agama Islam Nahdlatul Ulama Tuban
 
Date 2019-10-24
 
Type info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
 
Format application/pdf
 
Identifier https://ejournal.iainutuban.ac.id/index.php/tadris/article/view/6
10.51675/jt.v8i2.6
 
Source Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam; Vol 8 No 2 (2016): Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam; 51-84
Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam; Vol 8 No 2 (2016): Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam; 51-84
2745-7869
2338-1612
10.51675/jt.v8i2
 
Language ind
 
Relation https://ejournal.iainutuban.ac.id/index.php/tadris/article/view/6/3