Sistem Ngebang (Tebasan) dalam Perspektif Ekonomi Islam
Jihbiz : Journal of Islamic Economy, Finance, and Banking
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Title |
Sistem Ngebang (Tebasan) dalam Perspektif Ekonomi Islam
Ngebang (Tebasan) System in Islamic Economic Perspective |
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Creator |
Aryanti, Yosi
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Subject |
ngebang
jizaf muamalah transactions Putukrejo Village ngebang jizaf transaksi muamalah Desa Putukrejo |
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Description |
Penelitian ini bertujuan untuk mengeksplorasi tinjauan Hukum Islam terhadap mekanisme transaksi akad jual beli padi dengan sistem ngebang (tebasan). Penelitian ini menggunakan pendekatan kualitatif, metode kualitatif sebagai prosedur penelitian yang menghasilkan data deskriptif berupa kata-kata tertulis dan lisan dari orang-orang dan perilaku yang dapat diamati. Menurut mereka, pendekatan ini diarahkan pada latar dan individu tersebut secara holistik. Temuan dari penelitian ini, praktik jual beli padi dengan sistem ngebang tidak mengandung unsur garar (gharar). Tingkat harga ditentukan berdasarkan tawar-menawar dan uang diserahkan sesuai kesepakatan kedua belah pihak dengan memberikan uang muka terlebih dahulu dan pelunasannya pada waktu panen. Terpenuhinya syarat syart tabqiyah dan syartul qoth’i, maka hukumnya boleh. Adapun rekomendasinya, mengenai yang wajib mengeluarkan zakat adalah pembeli, karena waktu wajib zakatnya jatuh setelah akad terjadi.
This study aims to explore the review of Islamic law on the mechanism of the rice sale and purchase contract transaction with the ngebang (tebasan) system. This study uses a qualitative approach, qualitative methods as research procedures that produce descriptive data in the form of written and spoken words from people and observable behavior. According to them, this approach is directed at the background and the individual holistically. The findings of this study, the practice of buying and selling rice with the ngebang system does not contain the element of gharar. The price level is determined based on bargaining and the money is delivered according to the agreement of both parties by providing an advance payment and payment at harvest time. If the conditions of the tabqiyah and syartul qoth'i are fulfilled, then the law is allowed. As for the recommendation, it is the buyer who is obliged to pay zakat, because the time when the zakat is obligatory falls after the contract has taken place. |
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Publisher |
Universitas Islam Raden Rahmat
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Date |
2020-07-21
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Type |
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion |
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Format |
application/pdf
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Identifier |
https://ejournal.uniramalang.ac.id/index.php/jihbiz/article/view/860
10.33379/jihbiz.v4i2.860 |
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Source |
Jihbiz : Journal of Islamic Economy, Finance, and Banking; Vol. 4 No. 2 (2020); 148-171
Jihbiz : Jurnal Ekonomi, Keuangan dan Perbankan Syariah; Vol 4 No 2 (2020); 148-171 2807-6028 2549-0397 10.33379/jihbiz.v4i2 |
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Language |
ind
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Relation |
https://ejournal.uniramalang.ac.id/index.php/jihbiz/article/view/860/574
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Rights |
Copyright (c) 2020 Jihbiz : jurnal ekonomi, keuangan dan perbankan syariah
https://creativecommons.org/licenses/by-nc/4.0 |
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